front cover of Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination
Anglophone Writing from 1600 to 1900
Silke Stroh
Northwestern University Press, 2017
Can Scotland be considered an English colony? Is its experience and literature comparable to that of overseas postcolonial countries? Or are such comparisons no more than patriotic victimology to mask Scottish complicity in the British Empire and justify nationalism? These questions have been heatedly debated in recent years, especially in the run-up to the 2014 referendum on independence, and remain topical amid continuing campaigns for more autonomy and calls for a post-Brexit “indyref2.” Gaelic Scotland in the Colonial Imagination offers a general introduction to the emerging field of postcolonial Scottish studies, assessing both its potential and limitations in order to promote further interdisciplinary dialogue. Accessible to readers from various backgrounds, the book combines overviews of theoretical, social, and cultural contexts with detailed case studies of literary and nonliterary texts. The main focus is on internal divisions between the anglophone Lowlands and traditionally Gaelic Highlands, which also play a crucial role in Scottish–English relations. Silke Stroh shows how the image of Scotland’s Gaelic margins changed under the influence of two simultaneous developments: the emergence of the modern nation-state and the rise of overseas colonialism.
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front cover of Gay Shame
Gay Shame
Edited by David M. Halperin and Valerie Traub
University of Chicago Press, 2009
Ever since the 1969 Stonewall Riots, “gay pride” has been the rallying cry of the gay rights movement and the political force behind the emergence of the field of lesbian and gay studies. But has something been lost, forgotten, or buried beneath the drive to transform homosexuality from a perversion to a proud social identity? Have the political requirements of gay pride repressed discussion of the more uncomfortable or undignified aspects of homosexuality?

Gay Shame seeks to lift this unofficial ban on the investigation of homosexuality and shame by presenting critical work from the most vibrant frontier in contemporary queer studies. An esteemed list of contributors tackles a range of issues—questions of emotion, disreputable sexual histories, dissident gender identities, and embarrassing figures and moments in gay history—as they explore the possibility of reclaiming shame as a new, even productive, way to examine lesbian and gay culture.
 
Accompanied by a DVD collection of films, performances, and archival imagery, Gay Shame constitutes nothing less than a major redefinition and revitalization of the field.
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front cover of Genealogy Of Queer Theory
Genealogy Of Queer Theory
William Turner
Temple University Press, 2000
Who are queers and what do they want? Could it be that we are all queers? Beginning with such questions, William B. Turner's lucid and engaging book traces the roots of queer theory to the growing awareness that few of us precisely fit standard categories for sexual and gender identity.

Turner shows how Michal Foucault's work contributed to feminists' investigations into the ways that power relates to identity. In the last decades of the twentieth century, feminists were the first to challenge the assumption that a claim to universal identity -- the white male citizen -- should serve as the foundation of political thought and action. Difference matters. Race, ethnicity, class, gender, and sexuality interact, producing a wide array of identities that resist rigid definition and are mutable. By understanding the notion of transhistorical categories -- woman, man, homosexual, and so forth -- feminist and gay male scholars launched queer theoretical work as a new way to think about the politics of gender and sexuality.

A Geneology of Queer Theory probes the fierce debates among scholars and activists, weighing the charges that queer readings  of texts and identity politics do not constitute and might inhibit radical social change. Written by a historian, it considers the implications of queer theory for historical  inquiry and the distinction between philosophy and history. As such, the book will interest readers of gay/lesbian/bisexual/transgender studies, intellectual history, political theory, and the history of gender/sexuality.
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